Lent 3 and an apology

I am still unsure whether anyone is reading this blog. Leave some feedback or comments if you are. I will do my best to remember to post every week.

My Lenten resolution then, might be to post each week?

LENT 3

The sermon today is about grumbling and not getting on with things. I am a world class grumbler, and not only can I grumble well, I have found that over the last year I have developed a skill to be sarcastic. I am not sure where this came from, but I might have learned it from my children. I like to believe that, because the only alternative is that they learned it from me – what a good parent I am!

The sermon is about grumbling because the Children of Israel are at it again! They have moved camp to Rephidim and they can’t find any water – they seem to have forgotten the miracles that accompanied their escape from Egypt – the sea parting, the angel and the plagues. They are about to stone Moses because they are thirsty. I suppose though, it is easy for us to think they are whining – in our land we have running water – unlimited running water – and we won’t die from the lack of it.

But anyway, Moses is sent by God to find water in an unexpected place – and all is well for the Children of Israel – they find God again too! But they do grumble along the way.

We have the classic line from Moses, that I think I could use as a title for a book about being a Vicar

“What am I to do with these people? They are almost ready to stone me.”

This Lent, it might seem strange, but I have realised that I must find more time to pray and to read the Bible, to relax and think about the direction of the benefice and the individuals that make up the churches – and indeed my own direction.

The Children of Israel were out in the wilderness and they had come to a place where they found no water – this made them agitated and it nearly ruined it all. They were angry through their own frustration.

We can all become parched in our faith if we lose the opportunity to be fed and watered. We need to play the hide and seek game with God each day to find the living water, the water that can refresh our souls.

The message behind this famous conversation in the Gospel reading we had today is the thirst of Jesus. You can imagine the scene, a hot dusty midday – apparently it is not only “mad dogs and Englishmen” but also Messiahs that go out in the midday sun. The well is deserted – ordinary people have collected their water and gone home for a sleep, to wait until the glaring heat of the sun gives over.

The story is full of allegory; the woman at the well represents the Samaritan people. According to the Jewish Historian the Samaritan people were split into FIVE different nations – each with a different GOD. It might be that these were represented by the woman’s five husbands, whilst the man she is now with represents the worship of the LORD, a worship that takes place far away from the recognised Jewish places of worship.

The woman recognises Jesus as a prophet – but Jesus is also Messiah, and it is through the Jewish Messiah that salvation will come. Leaving her jar at the well (some people think this is highly significant) she returns to town to announce that this prophet might just be the Messiah. For two days, Jesus remains with these Samaritans. John the Evangelist seems keen to tell us that these outcast, second rate foreigners are more ready to recognise the Messiah than his own people. After all “He came to what was his own, and his own people did not accept him”.

At the end of the day though – neither the Jews nor the Samaritans are given the prize in this Gospel. The Jews want the worship to take place in the Temple, and the Samaritans “on this mountain” as it says. Jesus declared that the worship desired by God is tied neither to Jerusalem nor ‘this mountain’, but will be in spirit and truth.

And to this day Jacob’s well is still there. The temple on Mount Gerizim, overlooking Sychar and holy to the Samaritans, is gone. So, too, is the temple in Jerusalem, 30 miles to the south. Jesus said that the hour was near when “neither on this mountain nor in Jerusalem” would they worship. Today, the two temples are no more. To that extent, the word of Jesus was correct.

And the truth of the matter, as far as I can see is to be found in the last few sentences of the Gospel. Jesus says “look around you and see how the fields are ripe for harvesting. The reaper is already receiving his wages and is gathering the fruit for eternal life, so that the sower and reaper may rejoice together. For here the saying holds true, “one sows and another reaps”. I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour”

Well – this makes me feel better really – it really does. It tells me that as Christians we are here to do a task that has been prepared for us. We are being entrusted with preparing the work for the people who come after us. We are called to work for the Kingdom of God to change the lives of others with love.

We are not only getting people to believe in Jesus, but getting them to believe in themselves as well, so that they can lead fulfilled lives.

Our Gospel is about the gift of living water. Behind the phrase is the Hebrew expression “mayim chayim”, meaning fresh water, running water, water that has not been left standing in dirty jars, and is not stale and brackish. Of course, in our text, the term is being used metaphorically. It stands for something else. Later, John will tell us that when Jesus offers living water, he is promising the gift of his Holy Spirit (John 7.37).

A Christian faith is all about seeing the promises come true in your life and the lives of others. There is no substitute for action – and God will not be found if we aren’t looking for Him.

In the name of God; Father, Son and Holy Spirit. AMEN